An explanation of the blues, it's roots and the evolution of music.
There's no doubt that Blues music is perhaps the most misunderstood and
often misjudged music in all of American history. Since its beginning in the
early 20th century, no form of expressive art has ever meant more or influenced
as much life as Blues music has. It's imperative that people understand where
Blues music has its roots and how, through its natural progressive nature, it
has ties to almost every conceivable form of modern music.
You can't know where you're going unless you know where you've been.
The Beginning
It was 1903 when W.C. Handy heard what we now call "the blues"
being played while he waited for his late arriving train at a Mississippi
depot. Handy was a band leader and a music publisher. Although he has come to
be known as the "Father of the Blues", he admits that he didn't start
the Blues. This genre of music came from the souls of slaves and emerged
simultaneously throughout the South, originating as early as 1890.
In order to fully understand the Blues, we must back track to the time of
slavery in the United States.
Out of 35-40 million Africans to be tricked, trapped and captured onto slave
ships, only an estimated 15 million actually made it to America. Their own African
heritage was stripped from them (or withered away on its own) and whatever was
imposed upon them transformed into a culture of its own. It's undeniable that
their religions were suppressed and replaced by Christianity.
During the time of the American War of Independence (1775-1783), the
Northern states declared slavery illegal. The south, however, did not. Even
when the slave trade was abolished in 1807, the South ignored it and illicit
trade continued.
Through the fields you could hear long, drawn out moaning going on, but the
slave owners didn't see much harm in it so they let it continue. After the work
day was over, slaves would get together and sing out affirmations, pledges and
prayers that they eventually lengthened out with repetitive choruses. At first,
they accompany their vocals with hand made drums, but slave owners soon grew
worrisome that this may be some sort of signal being made from one set of
slaves to another that would ultimately lead to a revolt so the use of drums
was abolished. The songs, however, remained a reflection of the infinite
sadness and despair of an oppressed people.
Eventually slavery did come to an end shortly after the Civil War. The
Southern economy was shattered by the war and its defeat, which lead to many
former slaves moving to the North and West to communities where other freedmen
had already developed. The black community, now broken up, had no structure of
its own on which to build.
Acceptance Begins
In 1840, the first successive wave of acceptance of black music took over by
white performers who called themselves "nigger mistrals". They
painted their skin black as a form of costume. If blacks weren't portrayed as
laughable idiots, then they were seen as inhumane and something to fear; more
of a caricature then a human being. Giles Oakley, author of the book, The
Devil's Music: A History of the Blues, says: "The lives of all black
people in America
have been fundamentally shaped by the racial experience of slavery; the memory
of enforced servitude in the past has molded attitudes and feelings in the
present and has conditioned the black American's stance in the world. Since the
end of slavery, the black communities have been searching for their identities
in relation to white culture, in relation to themselves and in relation to
their past."
In the early 1890's, Ragtime music seemed to replace minstrels, with jazz
and blues being inspired and born around this time. Ragtime got it's name due
to the clog dancing known as "ragging", which was mostly just shuffling.
A rhythmic form of piano blues emerged from ragtime during the 1900's in New
Orleans and it became known as "boogie
woogie". A man by the name of Jelly Roll Morton became one of the first
ragtime and jazz composers and pianists, but says he never forgot his early
grounding in the blues in New Orleans.
Around the turn of the century, medicine shows became increasingly popular.
These were shows put on by black blues musicians (and sometimes white country
blues musicians with black singers) who traveled with traveling salesman who
were promoting some new cure-all elixir in small towns outside of major city
limits. White and black audiences alike would come out for the entertainment,
seemingly leaving the Jim Crow laws at the door. William Ivey of the Country
Music Foundation confirms that the existence of a common repertoire between the
early country musicians and the early blues musicians forced a type of business
relationship, even at the peak of segregation.
Commercialization
We jump ahead a few decades to when the blues became commercial. Most young,
white Southerner's first heard black music on a jukebox. Black oriented radio
was crucial to the commercial and creative process that enabled rhythm and
blues (R & B) to establish itself. Almost in succession, the decline of
network radio, the rapid growth of television and the discovery of an expanding
and increasingly concentrated black consumer market shaped the growth of black
oriented radio during the decade after World War II. In the late 1940's, white
owned WDIA in Memphis and WOOK in Washington
D.C. adopted the first all black
programming formats. Shelly Stewart, a resourceful and self educated black man
from Birmingham, Alabama
got a job at WEDR. The stations white owner, J. Edwards Reynolds, carefully
announced his black oriented stations intentions to "stay completely out
of politics". Stewart says he knew what his boss meant. "It was about
dollars and cents. It was not about supporting racial justice...for some of the
white stations owners you could not do a PSA (public service announcement) for
the NAACP...they didn't want you to do an announcement on voter
registration...cause that would empower coloreds."
Blues came from the soul, however, which meant that it was virtually
impossible to stop. All across the country, various forms of the genre were
being created and popularized by emotional lyrics, powerful music and a sense
of pride and communication that echoed throughout the music. Blues was
essentially about two things; the lyrics and the instrumentation. Guitars
weren't a part of the blues until the 1920's when it replaced the banjo. The
history of drums present in African music can be traced back centuries, but the
modern drum set was introduced to the blues right after World War II. The bass
was added in the 1940's, first in the form of an upright bass and later
replaced in the early 50's by the electric bass. The harmonica was a key aspect
of the blues, found in even it's most primitive forms - although the piano is
the first musical instrument heard on a blues record.
Different Styles for Different Regions
There are several different styles of blues music, some originating from
different geographical regions and others simply from different musical genres.
In 1920, when blues first made it onto records, they were dominated by female
singers and musicians. Most of them performed in tent shows or medicine shows
and had voices so loud and strong that amplifiers were not necessary. This from
of Classical Female Blues usually encompassed only pianos, but had some singers
backed by a full jazz band and went strong until the 1930's. Some of the most
famous ladies from this sect of music include Ma Rainey, Bessie Smith, Mamie
Smith and Victoria Spivey.
Jump blues grew out of the boogie woogie piano craze of the 1940's It had a
quick beat, a jazz influence, a horn section and a lead vocalist, some of which
include Louis Jordan, Big Joe Turner an Johnny Otis.
Country blues describes all various forms of acoustic blues. It covers all
the regional styles of blues which I will later address in fuller detail. Two
very famous musicians came from these origins; Skip James and the often covered
Leadbelly.
Piano blues has been a part of the blues scone the turn of the century, long
before blues was ever recorded. It includes ragtime, boogie woogie, second
line, barrel house blues, "supper club" blues and the Chicago
style blues. Otis Spann and Sunnyland Slim were some of its most infamous
performers.
During the 1950's and 1960's, our neighbors across the ocean took notice of
this amazing art form and soon began replicating American blues, working mostly
off of electric Chicago Blues artists and acoustic folk blues musicians. They
performed their music with great respect for these originators, almost
bordering on elevating them to sainthood. Eric Clapton, The Yardbirds and the
early recordings of the Rolling Stones are the most famous examples.
Modern electric blues is what most of us hear these days. It copies older
styles of blues playing, mostly from the 1950's and 1960's and mix it with
contemporary influences. It really is a little rock, soul and funk all mixed
together. I'm sure you recognize the name Johnny Lang, Bonnie Raitt, Kenny
Wayne Shepherd and Stevie Ray Vaughan, don't you?
Modern acoustic blues may also sound familiar, seeing as it's modern music
that's rooted in tradition, particularly older blues artists from the 1920's
and 1930's. This form of blues is usually performed by a solo artist and is
strictly guitar based, although sometimes a harmonica can also be heard. Guy
Davis, Taj Mahal, Keb' Mo and Kenny Sultan seem to have mastered this form.
More Specific Regional Styles
Although it seems as if there couldn't possibly be any more styles of blues,
we haven't yet discussed the various regional styles of blues. This is
typically the way blues is defined; the origin of an artist didn't necessarily
mean he/she was from that area. In some instances, two musicians could be from
the same area, but have vastly different sounds. However, there was a certain
distinction in overall performance styles and sounds that lead to the creation
of the many different regional styles.
Chicago style is the most
popular and widely heard. This area became the blues music center in the 1930's
and 1940's when Mississippians left fields and headed north for factory work.
Early electric Chicago blues
features highly amplified harmonica, slide guitar and the piano as its main
instruments. Use of this type of line up was originated by Muddy Water's first
band. Musicians who have become famous with this style of blues, other then
Muddy Waters, are Buddy Guy and Howlin' Wolf.
Delta (a.k.a. Mississippi Blues) came from the Delta region of Mississippi,
not to be confused with the Mississippi Delta. This form was mostly played
acoustically and developed sometime between 1920 and 1930. This was the first
guitar based blues to ever be recorded and incorporates elaborate finger
picking, lots of slide work and deep boogie rhythms delivered with great
emotional depth. Son House and Robert Johnson, the latter of which I will
discuss later, are both spawns on this genre.
Texas style has been around
most of the 20th century an first gained its popularity around 1920. It is
heavily influenced by jazz and is most noticeable by its relaxed playing style,
backed by a horn section of 4-5 pieces. T-Bone Walker influenced B.B. King and
others with his single string guitar soloing.
Memphis blues gets a little more
complicated since it includes two different strains; one from the 1920's and
the other from the 1950's. During the 1920's, this form developed due to
medicine and tent shows. The 1950's strain, also known as jug bands, was a
humorous type of blues usually played for tips or for the musicians own
amusement. It contained a basic string-band line up and makeshift instruments
that imitated brass and woodwind instruments. Someone was usually blowing into
an empty jug to imitate the sound of a tuba, hence the nickname. This genre of
blues was responsible for introducing the now standard practice of assigning
song parts for lead and rhythm guitars. Eventually, this form went electric as
well. Examples can be found in the recordings of Howlin' Wolf, Gus Cannon and
the early recordings of B.B. King.
It seems that the West Coast would have their own brand of the blues and
alas, they most certainly do! Basically, however, this form was created by
Texans who traveled west in the 1940's. Although there are many great guitar
players who use this style, most of the guitar solos are very "fluid"
and it's more likely that musicians performing this style are accompanied only
by a piano. Charles Brown, Floyd Dixon and Percy Mayfield are examples.
The Louisiana Blues owes its sound to Chicago
electric blues, only much looser and less emotionally charged. It really does
sound like it was recorded in the thick of the bayou due to its lazy beats.
Listen to the music of Lightin' Slim or Lazy Lester if you want to hear it for
yourself.
Last, but certainly not least, from New Orleans
we find our "celebration" music. Early recordings of Fats Domino will
reveal piano rhythms, energetic horn sections and a distinctive
"rumba" beat.
Jazz or Blues: Which Came First?
It's tough to say whether jazz influenced the blues or if it's the other way
around, but what is undeniable is the influence that blues has had over almost
all the modern styles of music we hear today. Lonnie Brooks says, "Rock
'n' Roll is nothing but the blues speeded up." Gospel gave a lot of it's
vocalizing techniques to the blues and visa versa. Boogie Woogie is otherwise
known as Rhythm & Blues and it's basically just jump blues with big voiced
vocalists influenced by gospel singers. Even country music has its roots in
blues with its traditional blues lyrics and musical structures. Both genres are
very emotional and very honest displays of art. Cub Koda notes, "As
country music gains a larger mainstream audience and the median age of country
music buyers drops, modern country is beginning to sound more like rock 'n'
roll, which makes its connection to the blues even stronger".
Bessie Smith
There are two controversial blues artists who, in my opinion, really defined
what this music was all about. Bessie Smith was dubbed "The Empress of the
Blues" and expressed her great vocal talent during the classic female
blues period in the 1920's and 1930's. Her depth of emotion and sense of rhythm
became the standard by which many female blues and jazz singers were measured.
During her era, Bessie sold more records and made more money then any other
blues artists, male or female. Her influences can be heard in the singing of
Billie Holiday, Janis Joplin and Me'Shell Ndege'Ocello. Bessie Smith was
considered a cultural hero because of her no-nonsense assertiveness and very
liberated lifestyle that seemed highly taboo at the time. She was an
emancipated woman who had little patience for anyone who tried to exploit her.
There's a famous story involving white robed Ku Klux Klan members who were
trying to destroy the tent that she was performing in. She sent some of the prop
boys out to discourage them, but they were intimated by the Klansman. Bessie
ran within ten feet of the them, put one hand on her hip and made a fist out of
the other and screamed (along with obscenities), "I"ll get the whole
damn tent out of here if I have to. You just pick up them sheets and run!"
Some more abuse finally drove them away, at which time she went back to the
prop boys and said, "And as for you, you ain't nothin' but a bunch of
sissies." It was this spitfire drive, determination and courage that
influenced so many female musicians after her. Janis Joplin was so revered by
Bessie Smith that she was the one who finally paid for a gravestone that marks
her burial spot.
Robert Johnson
Robert Johnson is both a man and a myth. Well, at least his guitar talent
is. There are two stories surrounding this man; one which suggests that he met
the Devil himself at the nearby crossroads. The Devil grabbed his guitar, tuned
it and then handed it back to Robert. From that day on, his supernatural talent
with the guitar and his outstanding vocals were said to far exceed those of any
other blues musician. The more likely version of the story places Robert in Mississippi
where he was born in 1911 to the wife of a successful furniture maker and a
local man (who was not her husband) named Noah Johnson. In his spare time, he
taught himself how to play the harmonica and learned how to play guitar by
watching others, such as Son House, Charlie Patton and Willie Brown. Robert
Johnson married in 1929 and was ready to settle down when a year later he lost
both his wife and son during childbirth. Robert left town, traveling and
playing the blues where ever he could. When he returned home a few years later,
he ran into Son House and Willie Brown and was asked to sit in at a juke joint
dance in Banks, Mississippi. Once the gig was over, the two older musicians
only had one explanation for his sudden increase in talent: he must have sold
his soul to the Devil. Although Robert admitted being influenced by several
famous blues artists, he stated his biggest influence was a mysterious blues
artist name Zinneman. Robert made a habit of following Zinneman to the local
graveyard where he like to practice at night. No one is quite sure what he
learned from Zinneman during those late night sessions, but when he returned
home from Hazelhurst (Zinneman's origins), not only could he play and sing
anything from country to pop to polka, but he was also writing songs as well.
Some years later, at the age of 27, Robert was poisoned by the jealous husband
or boyfriend of a woman he had been flirting with earlier in the evening at a
dance he had been performing at.
Why We Owe Blues Music
These are just two examples of the type of individuals who shaped the art of
music as we currently know it. From the basis of pain and suffering has come a
source of expression that affects us all because of its raw, truthful energy
that is extremely adaptable. No matter what you go through in life or where
you've been, there is a song that has its roots in blues that can ease the
feelings and thoughts going through your mind and soul. I have long said that
music is my medicine, but now I see how it afforded so much more then just my
spoiled idea of inner pain. The music has roots deep in American history and
will continue to leave its legacy through the many lives it will inevitably
touch. I owe a lot to Blues music. I think we all do. So, with that being said,
I say thank you to those who took part in the revolution of music - and,
without even meaning to, the revolution of the human spirit.