Independent Articles and Advice
Login | Register
Finance | Life | Recreation | Technology | Travel | Shopping | Odds & Ends
Top Writers | Write For Us


PRINT |  FULL TEXT PAGES:  1 2 3 4 5 6 7 8
The Blues: The Revolution of Music 
 
by Jennifer Nicole August 15, 2005

Acceptance Begins

In 1840, the first successive wave of acceptance of black music took over by white performers who called themselves "nigger mistrals". They painted their skin black as a form of costume. If blacks weren't portrayed as laughable idiots, then they were seen as inhumane and something to fear; more of a caricature then a human being. Giles Oakley, author of the book, The Devil's Music: A History of the Blues, says: "The lives of all black people in America have been fundamentally shaped by the racial experience of slavery; the memory of enforced servitude in the past has molded attitudes and feelings in the present and has conditioned the black American's stance in the world. Since the end of slavery, the black communities have been searching for their identities in relation to white culture, in relation to themselves and in relation to their past."

In the early 1890's, Ragtime music seemed to replace minstrels, with jazz and blues being inspired and born around this time. Ragtime got it's name due to the clog dancing known as "ragging", which was mostly just shuffling. A rhythmic form of piano blues emerged from ragtime during the 1900's in New Orleans and it became known as "boogie woogie". A man by the name of Jelly Roll Morton became one of the first ragtime and jazz composers and pianists, but says he never forgot his early grounding in the blues in New Orleans.

Around the turn of the century, medicine shows became increasingly popular. These were shows put on by black blues musicians (and sometimes white country blues musicians with black singers) who traveled with traveling salesman who were promoting some new cure-all elixir in small towns outside of major city limits. White and black audiences alike would come out for the entertainment, seemingly leaving the Jim Crow laws at the door. William Ivey of the Country Music Foundation confirms that the existence of a common repertoire between the early country musicians and the early blues musicians forced a type of business relationship, even at the peak of segregation.

PREV PAGE 1 2 3 4 5 6 7 8 NEXT PAGE

 




Home  |  Write For Us  |  FAQ  |  Copyright Policy  |  Disclaimer  |  Link to Us  |  About  |  Contact

© 2005 GoogoBits.com. All Rights Reserved.